Brief prayer services traditionally celebrated at specific times of day: First Hour (6 AM), Third Hour (9 AM), Sixth Hour (noon), and Ninth Hour (3 PM). Each Hour includes psalms, troparia, and prayers appropriate to that time of day. These services sanctify the day and connect us to Christ's Passion, as they commemorate specific moments in His crucifixion and death.

The evening prayer service of the Orthodox Church, traditionally celebrated at sunset. Vespers includes psalms, hymns, scripture readings, and incense. On Saturday evenings, Great Vespers is often combined with the Sunday Divine Liturgy. The service marks the end of the liturgical day and prepares the faithful for rest and reflection.

A brief night prayer service traditionally celebrated at midnight, anticipating the coming of Christ as the Bridegroom. Also called Mesonyktikon, this service includes psalms that speak of watching and waiting for the Lord, particularly Psalms 50 and 118. The Midnight Office emphasizes spiritual vigilance and the need to be always ready for Christ's return. In monastic communities, it is celebrated between Compline and Matins. The service includes the Creed and often commemorates the departed.

The first priest martyred by the Bolsheviks, shot while returning from church in 1917. Celebrated on October 31st, John served parishes in America before returning to Russia where he was killed for his faith. He was the first of thousands of clergy martyred during Communist persecution and represents the beginning of the New Martyrs period.

The brother physicians who provided free medical care and were martyred under Diocletian. Celebrated on November 1st, these 'Unmercenary Healers' treated both physical and spiritual ailments without accepting payment. They are patron saints of physicians and pharmacists. Their example shows how professional skills can be a form of Christian ministry and service.

A lengthy service combining Vespers and Matins, traditionally celebrated on the eve of Sundays and major feasts. The All-Night Vigil includes the singing of "Lord, I Call," the Magnificat, the Great Doxology, and numerous psalms and hymns. This service prepares the faithful spiritually for the upcoming feast.

One of the twelve apostles, called directly by Jesus in Galilee. Celebrated on November 14th, Philip brought Nathanael to Christ and questioned Jesus about feeding the five thousand. He preached in Asia Minor and was martyred in Hierapolis. He represents thoughtful faith and bringing others to encounter Christ.

The 14th-century Archbishop of Thessalonica who defended hesychast spirituality and taught about the uncreated energies of God. Celebrated on the Second Sunday of Lent, Palamas developed theological foundations for mystical prayer and the Jesus Prayer tradition. His teachings on theosis (deification) are central to Orthodox spiritual life.

The 13th-century Prince of Novgorod who defended Russia against Western invaders while maintaining peace with the Mongols. Celebrated on November 23rd, Alexander won decisive battles against Swedish and Teutonic forces. He chose diplomacy over warfare when possible and protected Orthodox faith from Catholic pressure. He represents faithful leadership and defense of the Church.

The learned virgin martyr of Alexandria who defeated pagan philosophers in debate. Celebrated on November 25th, Katherine is patron of scholars, philosophers, and students. When tortured on a spiked wheel, it broke miraculously. She represents the union of faith and reason, showing that true learning leads to Christ.

A miraculous icon of the Mother of God found by hunters near the roots of a tree in Kursk. Celebrated on September 8th and March 9th, this icon accompanied Russian emigrants and is now in New York. The icon has survived fires, wars, and persecution, and is associated with many miracles. It represents the protection of the Mother of God over the Russian diaspora.