Today is the prelude of the good will of God, of the preaching of the salvation of mankind. The Virgin appears in the Temple of Cod, in anticipation
proclaiming Christ to all.Let us rejoice and sing to her: Rejoice, O divine Fulfillment of the Creator's dispensation!
Troparion of the Feast
Soon after the beginning of the Nativity Fast (Advent), the Holy Church celebrates the Feast of the Entrance of the Most-Holy Theotokos into the Temple. Here we encounter the holiness of Mary — a small child separated from the world, brought to live in the Temple — a life set apart, consecrated, and in a state of intimacy with God — something that all of us are called to be. We also see in this Feast a comparison between the Temple of stone and Mary, the Living Temple — the Temple of the Savior — for she will bear God the Word — the God-Man — in her womb, thus showing herself to be a holier Temple than that at Jerusalem. It is the Living Temple — the instrument of the Incarnation — which sanctifies the Temple built of stone.
According to the Inner Tradition of the Church, the Entrance into the Temple took place in the following manner: The parents of the Virgin, Joachim and Anna, when praying for the resolution of their barrenness, gave a vow that if a child was born, it would be dedicated to the service of God. Thus, when the Most-Holy Virgin was three years old, her holy parents resolved to fulfill their vow.
Having gathered relatives and acquaintances, clothing the Most-Pure Mary in bright garments, singing sacred hymns and carrying lit candles in their hands, they led her to the Jerusalem Temple. There the young Maiden was met by the High Priest with a multitude of priests. Leading up into the Temple were fifteen high steps, and the child Mary, it seems, was not able on her own to ascend these steps. But, as soon as she was put on the first step, being strengthened by the power of God, she quickly climbed the remaining steps to the top. Later, at an inspiration from Above, the High Priest led the Most-Holy Virgin into the Holy of Holies into which the High Priest entered only once a year on behalf of the people, after first making sacrifices for them and for himself. All who were present were astonished at this extraordinary event.
The righteous Joachim and Anna, having delivered the child voluntarily to the Heavenly Father, returned home; the Most-Blessed Mary remained in the rooms for virgins which were found at the Temple. Around the Temple, according to the witness of Holy Scripture (e.g., Luke 2:37), as well as that of the historian Josephus Flavius, there were many rooms in which remained those dedicated to the service of God.
A deep mystery covers the earthly life of the Most-Holy Theotokos from her childhood to her repose. Her life in the Jerusalem Temple was concealed. “If you were to ask me,” said the Blessed Jerome, “how the Most-Holy Virgin passed the time of her youth, I would answer that this is known only to God Himself and the Archangel Gabriel detailed to protect her.”
In Church Tradition, however, is preserved information that during her sojourn in the Jerusalem Temple, the Most-Pure Virgin was educated in the community of pious virgins, diligently reading Holy Scriptures, occupied with handiworks, perpetually in prayer and growing up with love towards God.
In remembrance of the Entry into the Temple of the Most-Holy Theotokos, the Church, from ancient times, instituted a solemn Feast. Information concerning the celebration of the Feast in the first centuries of Christianity is found in the tradition of Palestinian Christians, which says that when the Holy Queen Helena came to Palestine, she erected a church in honor of the Entrance into the Temple of the Most-Holy Theotokos. Thus the Feast of the Entrance into the Temple of the Most-Holy Theotokos, pre-announcing the Incarnation of God on earth, proclaims salvation to all Christians.
The most pure Temple of the Savior; the precious Chamber and Virgin; the sacred Treasure of the glory of God, is presented today
to the house of the Lord. She brings with her the grace of the Spirit, which the angels of God do praise.
Truly this woman is the Abode of Heaven!
Kontakion of the Feast